The company where he would work consisted of a number of different Arab nationalities. The interviewer, an engineer, asked him a number of questions, about his previous jobs and his experience. He was so pleasant that Nagi became suspicious, but in the end, he joined the team and learned in the first few weeks that the company was managing huge tourist projects on the coast of the Red Sea
Then a pile of banknotes fell out – a little surprise I wasn’t expecting. It looked like a lot, maybe one thousand guinay, given each note was worth ten, and there must have been a hundred of them. The officer slammed the palms of both hands down on the table, stunned to see such a huge amount of cash, though not as stunned as I was. That old man had been carrying all that money
“Everything needs prostitutes,” Abu Shindi tells you. He’s sitting on one side of his table in a secluded corner, directly under a picture of the President. He sees you, but you don’t see him. The seat may have changed, but the years haven’t, and neither has the President’s picture.
We were surrounded by a truly festive atmosphere in which everyone felt an indescribable, overwhelming happiness. Our morale was sky high, and eyes gleamed with optimism and hope – two things that Yemenis had missed bitterly for the past thirty years. I caught this infectious delight, which coursed through my spirit. For the first time in my life, I felt I was standing on free Yemeni soil.
This view is by no means exclusive to Aslan: in a cultural community characterised by its flattery and narrow interests, Alaa al-Deeb is widely regarded as a saint. Litterateurs of various generations view his writings on them as both an endorsement and a recognition of their talent. Indeed, what earned the late novelist his well-deserved stature was his objectivity and keenness to encourage the new voices in which he saw potential.
Samir Naqqash's stirring novel Tenants and Cobwebs nostalgically commemorates the lost culture of an ancient Iraqi Jewish minority living amidst a majority Muslim population in 1940s Baghdad. The plot unfolds during a time of great turmoil: the rise of Iraqi nationalism and anti-Jewish sentiment fueled by Nazi propaganda; the Farûd, a bloody pogrom carried out against Jewish residents of Baghdad in 1941; and the founding of Israel in 1948. These pivotal events profoundly affected Muslim-Jewish relationships, forever changing the nature of the Jewish experience in Iraq and eventually leading to a mass exodus of Iraqi Jews to Israel in 1951.
Banipal’s core mission is to bring readers gems, in translation, from the wealth of creative writing being produced across the Arab world today. Banipal 57 – Syria in the Heart brings you twelve Syrian authors, and in addition, two from Palestine and Iraq. The focus on Arab literary modernism and its pioneers has been postponed on account of this most urgent subject of the future of Syria.
Sitting on the sofa, reading the same page 24 as she has been doing for days, my mother was suddenly old. I haven’t grasped how my mother grew old. We went to sleep and she was young, we woke up and like that, she was old. Had she aged over night? Is one night enough? Is a handful of dreams from a single night enough for a person to get as old as this? I say that it’s lucky she became old at night and not in the middle of the day, for instance, as I would have been terrified.
I remember the grave, the darkness, the two angels and the hammer of repudiation and I hear muttering. I hastened and so did my pursuer: there was a dead woman in the alley, her chest bore sharp marks and blue flies were feasting around the clogged blood. Mother Rahma, the kind, bent woman pushing children into life, was found dead.
Soon after finishing the pizza, he turned on the TV to a porn channel to kill time. The only thing available in this country was porn channels, and there was a store just around the corner that would give you access to any channel for a little bit of money. Most of the owner’s customers were among the Islamists who had issued a fatwa that looking at non-Muslim women was OK
Many women crossed paths with his, and in the midst of his longing they glowed then fizzled out, leaving behind fallen momentos from which he made a wax monument of the woman he coveted. His deep passion, confused but solid, began with a painful obsession with a woman he called Sheherazade, the one perpetually beyond reach. His infatuation gave way to a slavish resignation that came with the expected pleasures but drained the soul in a series of attachments to women where he sought some of Sheherazade’s
My mother ran out of the house after putting on shoes that didn’t match. Her curly hair was tied back with a black band. The fear on her face was patent and her blue eyes seemed bigger. The edge of her white shirt hung over her grey skirt. I followed her out. She looked like a mad woman, roaming the streets of Ajami. She was searching for my grandmother. In a hurry, as if trying to catch up with herself. Hearing my footsteps she turned back and gestured with her broom-thin arm – go back!
Khaled Khalifa writes about his native city with sensuality and an almost feral intensity in his new novel, “No Knives in the Kitchens of This City.” The book focuses on just one family, and it stops several years short of the Syrian civil war. But it offers a glimpse into how terrified and empty of hope the people of a city must be to rise up in revolt. The future offers them nothing. It is a castle of closed doors.
On this night, on this chair made especially for her, Saloma shines. Her eyes are sultrily loose, either spontaneously or deliberately, and fixed on the bride. Her bejewelled ikfa2 hairstyle shows the size of her braids under the embroidered veil. Her gold nose-stud, shaped like a flower, is an inseparable part of her nose. And her confidence . . . Aah, her confidence. There is no doubt that her nine chickens are asleep now
Her last husband, who was the imam and muezzin of the mosque in Tidikelt, had drawn her attention thanks to his beautiful voice when it reminded the faithful to pray to their God five times a day. At first, the muezzin had been a little disconcerted when he’d heard his wife speak to her bees in Latin
The identity crisis so keenly experienced by some of the characters in the novel is as personal as it is political. For example, “Darwish’s book” in the first chapter is Albert Hourani’s History of the Arab Peoples. Now dying of lung cancer, Professor Darwish begins to ponder the figurative cancer in all of his failed relationships. Hourani’s book opens a window into this dark world.
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